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Posts Tagged ‘Iraq’

In Lebanon, in limbo

Thursday, October 8th, 2009

I’m writing this in the Beirut airport, on the other side of customs, an exit stamp in my passport, at liberty to go where I want.  Welcome to one of the countless ways that my own life bears almost no resemblance to those of the estimated fifty thousand Iraqi refugees in Lebanon.  For them, leaving is not an option.  They cannot safely return to Iraq (and nor do many of them want to: well over half of those I talked to said that even peace would not lure them back to the site of so many traumatic memories).  But nor can they readily go elsewhere anytime soon.

I met a man today, for instance, who arrived in Lebanon in September with nothing but the clothes on his back.  Having been tortured in Baghdad, threatened and robbed in Damascus, and beaten almost to death in Beirut, he is desperate to be settled somewhere safe.  Yet his first meeting with UNHCR – a meeting that does nothing more than determine if he is eligible for refugee status – was not set to take place until December 29th.  (Safety issues aside, how he was supposed to survive in Lebanon in the intervening four months was woefully unclear.  Without UNHCR recognition, refugees can’t access any of the services provided by aid organizations.)  And that meeting represents only the first step in the long and chronically uncertain process of resettlement.  Those refugees hoping to get into the United States, for example, must undergo three separate screenings by three different agencies: UNHCR, ICMC (the International Catholic Migration Commission, an intermediary organization used by the U.S. to vet potential refugees), and, finally, the Department of Homeland Security.

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Iraqi women and children waiting at a UNHCR refugee processing center in Beirut

In  applying for resettlement, refugees are competing for an extremely scarce resource.  Earlier this month, the United States set its 2010 quota for refugees of all nationalities at 80,000.  The global figure is not much higher, hovering somewhere around 120,000.  Compare those figures to the 2.5 million Iraqi refugees (to say nothing of the estimated 8 million other people fleeing conflict and persecution in other places), and it becomes clear that the resettlement process amounts to a painfully slow, painfully poor-odds crapshoot.

And here’s what makes it worse: the Iraqi refugees in Lebanon can’t leave, but they can’t just decide to stay, either.  Lebanon hasn’t signed on to the 1951 United Nations Convention Relating to the Status of Refugees, the international protocol that outlines the responsibilities of those nations that accept asylum seekers – responsibilities that include granting them legal status.  The Lebanese government could decide to extend such status to refugees from Iraq anyway, but there is roughly zero chance that it will do so.

That resistance has nothing to do with the Iraqis, and everything to do with the most intractable problem facing the Middle East as a whole: Palestine.  Lebanon has long played unwilling host to some 400,000 Palestinian refugees – nearly one-tenth of the country’s total population.  Legalizing those refugees is politically unthinkable.  (That’s its own long and complicated story, but the short version is that doing so would threaten the status and power of Lebanon’s Christian community and foment fears about further tensions with Israel).  And that makes legalizing the Iraqis essentially impossible as well.  As a result, virtually every Iraqi refugee in Lebanon is, technically speaking, living there illegally.

An Iraqi man being interviewed at the UNHCR center

An Iraqi man being interviewed at the UNHCR center

Despite that fact, the Lebanese government has, in many respects, treated the incoming Iraqis fairly well.  Most are granted entry at the border, all have access (in theory, although seldom in practice) to the nation’s education and healthcare systems, and the authorities routinely turn a blind eye to the widespread visa violations.  But by failing to legalize the refugees, Lebanon leaves them frighteningly vulnerable to every form of exploitation and abuse: the shorting or withholding of promised pay by employers, the use of child labor, and forced sex work, to name just a few.  There are laws to protect against such abuses, of course – but the law can’t help you much if you yourself are illegal.

Then, too, there are the psychological costs of living in a country that refuses to recognize that you are likely to remain there.  For Iraqis, Lebanon is not a home so much as a holding pen.  Over and over, the refugees I met there told me that they are living a slow death, that they are just marking time, that they cannot think about the future beyond hoping to be resettled somewhere new.  Because there is a political myth that they are merely passing through (a myth that is even more laughable in the case of the Palestinian refugees, who have been there since 1948), the Iraqis there cannot and do not begin to construct new lives.  Dreams of the future are confined to desperate fantasies of life in the United States or Sweden or Australia – fantasies that are made all the more poignant by being all the less likely to come true.

Iraq and a hard place

Monday, October 5th, 2009

I met a pair of sisters this afternoon — I’ll call them Amira and Farrah* — whose lives, even in thumbnail-sketch form, capture much of the complexity and tragedy of the contemporary Iraqi experience.

Amira, the younger of the two, is 53 years old.  In Baghdad, she worked for an investment bank and raised her four children alone.  (Her husband died before the war.)  Her eldest son, Samir, was trained as an electrical engineer but started working as an interpreter for the U.S. Army when the war began.  Within a year, the threats against his life had escalated to the point where he had to leave the country.  Now he lives in Florida and works at a gas station.

Back in Iraq, the insurgents who had threatened Samir were undeterred.  They kidnapped his younger brother Ali instead and beat and tortured him, leaving his genitals so badly damaged that he will never be able to have children.  His mother fears that he will never overcome the psychological problems he developed after the kidnapping, either.  Today, Ali lives with his mother and sister in Lebanon, where their lives are in limbo until they can join Samir in Florida.

Amira in Beirut, awaiting resettlement in Florida, where she will be reunited wtih her son for the first time in three years

Amira in Beirut, awaiting resettlement in Florida, where she will be reunited with her son for the first time in three years

Meanwhile, Amira’s sister Farrah  still lives in Iraq.  She is only in Lebanon temporarily, to undergo radiation therapy for breast cancer.  (Cancer rates among Iraqis are alarmingly high, most likely from the use of depleted uranium munitions by Americans during both the 1991 Gulf War and the current one.  A similar trend appears to be emerging among U.S. troops who served in Iraq.)

Farrah is married with three children, and her life in Iraq is extremely difficult.  Her husband goes to his job as a schoolteacher every day, but otherwise, the family leaves the house only when absolutely necessary; the streets of Baghdad are simply too dangerous for all but the most crucial errands.  When I asked Farrah whether she wanted to stay in Iraq or, like her sister, resettle somewhere more stable, she replied that it was up to her children.  If they wanted to go, she would go; if they wanted to stay, she would stay.

It takes money to get out of Iraq, and leaving your homeland out of necessity is an acutely unwelcome prospect: frightening, exhausting, lonely, sad.  Still, even with the financial and emotional difficulties of leaving, it’s hard to imagine, at first, what could possess people like Farah and her family to stay in Iraq.  But consider this: her son just finished medical school — a famously rigorous six-year training program that entitles him to enter a well-paid, well-respected, meaningful profession.

So here is the dilemma facing Ahmed — and by extension his whole family, and by analogy the whole of Iraq.  He can stay in a country where his cousin was kidnapped and tortured, where violence remains so omnipresent that his own life has narrowed almost to the walls of his house — and where he has a newly-minted degree in a prestigious and lucrative field that he loves.  Or he can leave Iraq, wait in limbo in Lebanon or one of the other refugee holding-pins around the Middle East for eight to ten months (the average length of time a refugee resettlement takes, according to the U.S. State Department), after which he can go to Florida and live in safety — and file away his medical degree and his dreams to work with his cousin at a gas station.

Idiomatically, this is called a Morton’s Fork: a choice that consists of two equally bad options.  For Ahmed and millions of other Iraqis, it appears, for the time being, to be the only kind of choice they have.

* All the names in this post have been changed.

From Beirut, some thoughts on bearing witness

Sunday, October 4th, 2009

Our trip got started with a coincidence: on Friday, Oct. 2, the same day we arrived in Lebanon to begin learning about and drawing attention to the Iraqi refugee crisis, Angelina Jolie and Brad Pit showed up in Syria to … well, to do pretty much the same thing.

There’s a lot to be said — most of it in fairly strident tones — about the merit or (depending on your point of view) absurdity of celebrity activism on enormously complicated geopolitical problems such as the Iraqi refugee crisis.  I’m not going to wade into that terrain right now; but I think it’s reasonable to ask why, if many people think it’s pretty questionable for celebrities to parachute into crisis areas for photo ops and heartfelt messages (and if this is not an issue that you track, take my word for it that many people do think it’s questionable) — if that’s the case, then maybe it makes sense for those of us on this trip to think about and justify why we’re doing what we’re doing.

In other words, the celebrity issue suggests a question that’s relevant to the rest of us: how best can we Americans come here and bear witness to a crisis that is, in very substantial measure, of our own nation’s making?  If that question seems like so much naval-gazing (and I hope it doesn’t, since my end goal here is to write about the Iraqi refugee crisis, not about Americans’ crises of conscience), it seems worth pointing out that it is different in scope but not in kind from the questions we must ask of ourselves and our government as we try determine what role the United States should play in bringing stability and justice to Iraq.

So what of bearing witness?  Well, first, there’s no question that seeing is morally preferable to refusing to see.  As countless students of tragedy have observed, the simplest way to avoid having to intervene in a crisis – in fact, to avoid even having to decide whether to intervene in a crisis – is simply to turn one’s back on the evidence that the crisis exists in the first place.

To no small extent, that kind of willful moral blindness has been the fate of the Iraqi refugees to date.  Of the 26 million people who lived in Iraq before the start of the war in 2003, the United Nations High Commissioner on Refugees estimates that roughly 4.2 million have fled their homes.  Half of those are internally displaced people, who are living (in many cases very tenuously) elsewhere in Iraq — typically among members of their own ethnic and religious background, since much of the violence in the country has amounted to a concerted campaign of ethnic cleansing.  The other half, an estimated  2.2 million people, have fled to neighboring nations, primarily Lebanon, Jordan, and (especially) Syria.

In other words, more than one-sixth of the population of Iraq has been displaced by war.  Taken together, these people represent the largest forced migration anywhere in the world – not just currently, but at any time in at least the last half-century.  And yet, unless you track international issues pretty closely, you probably haven’t heard very much about it.  In fact, I’d bet decent money that Darfur emits a stronger blip on your radar screen than Iraq – which, for comparisons’ sake, has hemorrhaged twice as many of its citizens.  (That’s not to suggest that these two conflicts are otherwise comparable, let alone that there is some kind of sliding scale of human suffering – just to point out that we are doing a far better job of bearing witness to the one than the other.)

When it comes to the Iraqi refugee crisis, then, we need to sit up and take notice – since seeing is, in this and all things, the crucial first step to acting.  And yet, bearing witness is a tricky business.  We know from a different domain – the law – that we should be somewhat wary of eyewitness accounts.  There’s nothing like seeing something firsthand to make you believe you really grasp it and to feel certain that you got right – yet eyewitness testimony turns out to be some of the most unreliable evidence there is.  Worse: it is, simultaneously, some of the most convincing.  It’s no accident that mistaken eyewitness are the number one reason innocent people wind up beyond bars.  While the stakes of getting our stories wrong over here might not be as steep, what we think we see matters immensely — for what we learn (and what we don’t learn), what we bring back home, and what kinds of conclusions we influence our friends, our neighbors, and our nation to reach.

So how do we look, yet not be deceived by the limitations of our own impressions?  Like many journalists, I pretty much live on the horns of this dilemma.  On the one hand, you have to go out there and have first-hand experiences and listen to people’s stories and try to make sense for yourself of what’s going on.  On the other hand, it is staggeringly hard to get it right.  Every passionate conviction has an equally impassioned contradiction; every story contests another story.  And when the issue at hand is as vast and complex as the Iraqi refugee crisis – a crisis that involves not just the immediate history of the Saddam years and the U.S. invasion of Iraq, but also the entire colonial and precolonial history of a nation, a region, and multiple religions – well, let’s just say that I’m not sure I trust Brangelina to translate all that to the American public.  Frankly, I’m not sure I trust myself to do so, either.  Like most Americans, when it comes to Iraq, I have virtually everything to learn.

I do trust, though, in two ways that can help us bear witness a little better.  The first is to get seriously acquainted with the facts – and, to that end, I’ll be blogging a lot here about the nuts and bolts of the refugee crisis in the coming days and weeks.  The second is to try, as often as possible, to see through other people’s eyes – especially those with different experiences and opinions than we alone can bring to the table.  To that end, I’ll be linking to lots of other people’s informed work on the refugee crisis, and I encourage everyone to share their thoughts and comments on the blog.

More details (and, I promise, many more stories) soon.

Ethical Exit Strategies from Iraq

Monday, June 8th, 2009
Colonel Michael J. Meese, Director Robert Chase, Megan Hoelle, Kirk W. Johnson, Ambassador Cynthia P. Schneider, Moderator Damian Bednarz and C. Eduardo Vargas

Colonel Michael J. Meese, Director Robert Chase, Megan Hoelle, Kirk W. Johnson, Ambassador Cynthia P. Schneider, Moderator Damian Bednarz and C. Eduardo Vargas

On Thursday, April 2, Intersections concluded its conversation series, “The Cost of War at Home & Abroad,” with a panel discussion, After the Surge: Ethical Exit Strategies From Iraq.

Panelists included Cynthia P. Schneider, former U.S. Ambassador to The Netherlands and Georgetown University faculty member; U.S. Army Col. Michael J. Meese, Ph.D.; and Kirk W. Johnson, The List Project founder and director. The conversation explored American strategies of withdrawing from Iraq while fulfilling political, military and humanitarian obligations.

“From the military perspective, the importance of the ethical withdrawal is to turn over security in a way that minimizes the chances of a return to sectarianism,” said Meese. For that reason, the military method is to “thin forces and continue to maintain transition teams.”

Johnson noted that some 3,000 Iraqis have contacted him in fear for their safety because they aided U.S. efforts. “I am praying and hoping that the people [developing the exit strategy] are taking into consideration what happens to these Iraqis who have helped us, because if we abandon them, I don’t see how we can ever claim any mantle of an ethical withdrawal,” he said.

“I think it’s so important that we define this beyond military security, that we define it in terms of a viable life for people in Iraq,” said Schneider. This means “economic development, education, adequate health care, water, power grid, electricity [and] restoration of their cultural institutions.”

The “Cost of War” series “raised awareness about how the global war on terror has impacted different sectors of our society in ways that people are unaware of,” said Eduardo Vargas, Intersections’ project manager.

To hear an audio recording of the presentation, please visit www.intersectionsinternational.org/costofwarlectures.

See below for a highlight video from this discussion.

MLK Day Job Training Workshop Jump Starts Intersections’ Programs for Iraqi Refugees in 2009

Thursday, January 22nd, 2009

Saad (right), an Iraqi refugee, receives feedback on his resume from two volunteers

Saad (right), an Iraqi refugee, receives feedback on his resume from two volunteers

On Jan. 19, 2009, Intersections, along with The List Project to Resettle Iraqi Allies and CAMBA, hosted a job training workshop for Iraqis resettled in the New York City area. The goal was to assist them in their transition to the U.S. job market. The workshop was held on Martin Luther King Day as a part of President Obama’s call for Americans to renew their commitment to volunteerism and join forces for a national day of service.

In addition to receiving information on job placement and training services, more than a dozen dedicated volunteers were on hand to offer one-on-one resume critiques, mock interviews, and break-out sessions for professional networking. The day was full of excitement for both the refugees and volunteers.

Jennifer Kouvant, volunteer coordinator from WATCH-NYC, gives instructions to the volunteers before the refugees arrive

Jennifer Kouvant, volunteer coordinator from WATCH-NYC, gives instructions to the volunteers before the refugees arrive

“This day of service really inspired me,” wrote volunteer Nadira Narine. “The one-on-one engagement actually opened my eyes to all of the consequences that are affecting refugees … In addition, I walked away from the day of service feeling like I helped to contribute to the mission of the organizations involved in this day’s work.”

In the fall, Intersections will travel back to the Middle East with a group of artists and storytellers to launch the Iraqi Voices Amplification Project (IVAP). For more information about IVAP, as well as to hear the podcast interview, please visit www.intersectionsinternational.org/amplifyingiraqirefugeevoices.

Iraqi Voices

Monday, January 5th, 2009

On November 13th, Intersections hosted its fourth conversation exploring the cost of war, at home and abroad. Iraqi Voices featured three Iraqis who have been recently resettled to the United States. All three had worked with the US government during the early stages of the war, a choice that later marked them as targets, forcing them to leave family and country in order to seek safer ground. Moderated by Anisa Medhi, an award-winning journalist and filmmaker, the conversation provided an in-depth look at the many “costs” of the Iraq War, both personal and political.

To protect the identities of the Iraqis participating in our discussion, only their first names were used. Assad was a translator in Iraq, now living in Ithaca, NY, where he teaches Arabic at Ithaca College. Ameer has a Bachelors in English and is currently living with his family in Dearborn, MI. Ehab, who made it to the US with the help of the List Project to Resettle Iraqi Allies, now works with one of the law firms handling the immigration cases of Iraqi refugees.

All three shared stories of their desire to work with the Americans in 2003, as they believed they were helping to build a new life and brighter future for Iraqis. Unfortunately, things did not go as planned and as the occupation wore on with little of the promised improvements to infrastructure materializing and a continuing escalation of violence, Ehab, Ameer and Assad were in ever growing danger. “The Americans inherited Saddam’s position in the minds of the Iraqi people. So whatever happened in Iraq the Iraqi people blamed the United States for it, but then they couldn’t see the Americans, the Americans were behind the green zones, they could see me Ameer and Assad and we were very obvious…we were the collaborators, we were the ones making the Americans work in Iraq… So we were the ones to be blamed.”

Eventually all three made it safely out of Iraq, but not without significant hardship. Ehab’s journey took him more than a year and took him through India, Syria and Egypt before he made it to Arizona. Assad is still getting used to the snow in Ithaca, but is grateful for the warm reception he has received there. “I think they understand we have suffered a lot, we were very welcomed.”

While the future of Iraq is uncertain, all three Iraqis shared their hopes that their country will be rebuilt and that young people will feel like they have a future there. It is clear that this can not happen without the participation of the Iraqi people and that political realities and timelines for withdrawal are extremely complicated. In the meantime, America is deeply honored by all the Iraqis that risked so much in helping us and Intersections extends them a warm welcome.

To hear an audio recording of the presentation from this discussion, please visit us here.

Megan Hoelle and C. Eduardo Vargas Travel to the Middle East to Meet Iraqi Refugees

Monday, September 8th, 2008
Megan Hoelle and C. Eduardo Vargas meet with Mr. Guirgis I. Saleh, General Secretary of the Middle East Council of Churches

Megan Hoelle and C. Eduardo Vargas meet with Mr. Guirgis I. Saleh, General Secretary of the Middle East Council of Churches

During the month of August 2008, Megan Hoelle and C. Eduardo Vargas traveled to Jordan, Lebanon, and Syria to explore future projects in these countries aimed at amplifying the plight of Iraqi refugees. Intersections is dedicated to advocating for the needs of Iraqis who have been displaced due to the current conflict. In particular, Intersections is exploring projects that would bring the individual stories of Iraqis back to the United States, in an effort to mobilize public interest in improving the Iraqi situation. As Vargas stated, “many people in the United States view the Iraqi conflict from a purely political and military perspective, however we seek to show the human side of this engagement and will work diligently to help those Iraqis displaced as a result of it.”Fruitful meetings and site visits with such organizations as Caritas Internationalis, Catholic Relief Services, Mercy Corps, The Middle East Council of Churches, UNHCR, and the U.S. State Department helped Hoelle and Vargas gain first-hand knowledge of the current situation in the three countries. Currently, there are an estimated 50,000 Iraqis living in Lebanon, a market-oriented country that does not provide free social services to its citizens. Iraqis living there are viewed by the government as illegal migrants and are subject to arrest at any time. Lack of legal status for refugees in all three countries is a major concern, interfering with the possibility of obtaining local employment, thereby making the refugees completely dependent on personal savings and humanitarian assistance.

The situation deteriorates the closer one is to Iraq. It is estimated that between 400 – 500 thousand Iraqis are living in Jordan. In this kingdom, the government allows Iraqis to enroll in public education; however due to complex regulations, fear of being deported and lack of degree recognition by other countries, many Iraqis opt not to attend school and are kept out of the workforce.

Hoelle outside UNHCR in Amman, Jordan: As of July 2008, UNHCR Jordan had registered over 54,000 individuals. An estimated 500,000 Iraqis are living in Jordan.

Hoelle outside UNHCR in Amman, Jordan: As of July 2008, UNHCR Jordan had registered over 54,000 individuals. An estimated 500,000 Iraqis are living in Jordan.

In contrast to Jordan and Lebanon, Syria has been a more welcoming country for Iraqi refugees. Although legal status as refugees has not been conferred and employment opportunities are few and far between, the government and security forces turn a blind eye to their Iraqi “guests” and they are able to participate in quotidian Syrian life. Here Iraqis tend not to live in the same fear as their counterparts in Lebanon and Jordan. However due to the limited resources this country has, and their tight control and inhospitable attitude towards international humanitarian organizations, the refugees have less access to the humanitarian aid received in other two countries.Hoelle and Vargas also met with Iraqis to hear first-hand accounts of the violence they experienced before leaving Iraq, the challenges faced as urban refugees in these new countries and their hopes of being resettled to a third country to start life anew. Hoelle summed up the refugees’ stories by relating how “shocked I was by how commonplace stories of rape and abduction were. Almost every family had experienced some sort of atrocity and were now stuck in a state of suspended animation, waiting to be resettled-an option that only a few of them will be lucky enough to receive-and wondering when they would be able to start really living again.”

For more information about Intersections work with Iraqis, please visit our website.

To see pictures from our trip to the Middle East, click here.

To read more about the current situation of Iraqi refugees, see the links below from the organizations that we met with.

UN High Commissioner for Refugees
www.unhcr.org http://www.unhcr.org/country/jor.html
http://www.unhcr.org/country/lbn.html
http://www.unhcr.org/country/syr.html
http://www.unhcr.org/country/irq.html

Caritas Internationalis
http://www.caritas.org/
http://www.caritas.org.lb/en/homepage.html
http://www.caritas.org/worldmap/mona/lebanon.html http://www.caritas.org/worldmap/mona/jordan.html

Mercy Corps
http://www.mercycorps.org/

http://www.mercycorps.org/countries/jordan

The Middle East Council of Churches
http://www.mec-churches.org/

Catholic Relief Services
http://crs.org/ http://crs.org/Lebanon/